Search results
Results from the WOW.Com Content Network
It contrasts with true kinship ties. To the extent that consanguineal and affinal kinship ties might be considered real or true kinship, the term fictive kinship has in the past been used to refer to those kinship ties that are fictional, in the sense of not-real. Invoking the concept as a cross-culturally valid anthropological category ...
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated.
[2] [3] In the book Morgan argues that all human societies share a basic set of principles for social organization along kinship lines, based on the principles of consanguinity (kinship by blood) and affinity (kinship by marriage). At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the ...
Re-incorporation is characterized by elaborate rituals and ceremonies, like debutant balls and college graduation, and by outward symbols of new ties: thus "in rites of incorporation there is widespread use of the 'sacred bond', the 'sacred cord', the knot, and of analogous forms such as the belt, the ring, the bracelet and the crown." [9]
Kinship as ideal systems Disagreement with French structuralist Claude Lévi-Strauss [2] Awards: Provost of King's College (1966–1979) Chairman of Association of Social Anthropologists (1966–1970) President of the Royal Anthropological Institute (1971–1975) President of British Humanist Association (1970) Knighted (1973)
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. [3]
This is standard for the closest degrees of kinship, such as parent-in-law, child-in-law, sibling-in-law, etc., but is frequently omitted in the case of more extended relations. As uncle and aunt are frequently used to refer indifferently to unrelated friends of the family, the terms may be used without specifying whether the person is a ...
Ayllu is a word in both the Quechua and Aymara languages referring to a network of families in a given area, often with a putative or fictive common ancestor. [1] The male head of an ayllu is called a mallku which means, literally, “condor”, but is a title which can be more freely translated as “prince”.