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[2] [3] In the book Morgan argues that all human societies share a basic set of principles for social organization along kinship lines, based on the principles of consanguinity (kinship by blood) and affinity (kinship by marriage). At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the ...
The Qing code not only confirmed the importance of defining kinship relations, but also defined the legal and moral conducts between family relations. Although there was no specific statute in the Qing code to define kinship terms, it specified the mourning attire and ritual appropriate according to the relation between the mourner and the ...
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated.
It evolved from the worship of Heaven and ancestors. It had the basic components of a religion, including religious concepts, emotions, and rituals. It had no independent organisation. Instead, it was the kinship structure that fulfilled the functions of religious organisation.
Kinship atome in alliance theory, empty background, bold line, for kinship use. Alliance theory, also known as the general theory of exchanges, is a structuralist method of studying kinship relations. It finds its origins in Claude Lévi-Strauss's Elementary Structures of Kinship (1949) and is in opposition to the functionalist theory of ...
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. [3]
For Confucius, filial piety is not merely a ritual outside respect to one's parents, but an inward attitude as well. [11] Filial piety consists of several aspects. Filial piety is an awareness of repaying the burden borne by one's parents. [12] As such, filial piety is done to reciprocate the care one's parents have given. [13]
Chinese folk religious temples and kinship ancestral shrines may, on peculiar occasions, choose Confucian liturgy (called 儒; rú or 正統 (zhèngtǒng; 'orthopraxy') led by Confucian ritual masters (禮生; lǐshēng) to worship the gods, instead of Taoist or popular ritual. [103] "