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According to the Bible, a flaming sword (Hebrew: להט החרב lahat chereb or literally "flame of the whirling sword" Hebrew: להט החרב המתהפכת lahaṭ haḥereb hammithappeket) was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve were banished (Genesis 3:24).
Samael sits enrobed with scythe in hand on top of the world, an illustration of Poe's "The Raven" by Gustave Doré (1884) Samael is also depicted as the angel of death and one of the seven archangels, the ruler over the Fifth Heaven and commander of two million angels such as the chief of all the destroying angels.
It was called "tears of Isis" in ancient Egypt, and later called "Hera's tears". In ancient Greece it was dedicated to Eos Erigineia. In the early Christian era, folk legend stated that V. officinalis was used to staunch Jesus' wounds after his removal from the cross. It was consequently called "holy herb" or (e.g. in Wales) "Devil's bane".
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem, but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
[129] [130] According to the New American Bible, a Catholic Bible translation produced by the Confraternity of Christian Doctrine, the story of the Nephilim in Genesis 6:1–4 "is apparently a fragment of an old legend that had borrowed much from ancient mythology", and the "sons of God" mentioned in that passage are "celestial beings of ...
Gaia provided him with the weapon, and when Uranus next came to lie with Gaia, Cronus leapt up and castrated his father, overthrowing him and driving him away forever. Thus, the blade (whether harpe, sickle or scythe) became a symbol of Cronus's power. Hermes, a grandson of Cronus, was said to have slain Argus Panoptes with a harpe to rescue Io.
The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom") and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss. In the Hebrew Bible, abaddon is used with reference to a bottomless ...
Different parts of the Bible deal with angels to different degrees. On numerous locations the Bible introduces the idea of a Heavenly host or "host of heaven", and the related divine epithet "Lord of Hosts". While sometimes depicted in military fashion, the assembly also serves to praise God, in descriptions reminiscent of a kingly court.