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  2. Eunuchs in the Bible - Biblical Archaeology Society

    www.biblicalarchaeology.org/daily/biblical-topics/bible-interpretation/eunuchs...

    Stephen J. Patterson, the George H. Atkinson Chair of Religious and Ethical Studies at Willamette University, addresses this question about eunuchs in the Bible in his Biblical Views column “ Punch Thy Neighbor ” in the May/June 2015 issue of Biblical Archaeology Review. He believes that the passage should be taken literally—that Jesus is ...

  3. What Is a Eunuch? - Bible Study

    www.biblestudy.org/question/what-is-a-eunuch.html

    In the New Testament, eunuch is derived from a Greek word that means someone castrated and impotent (Strong's #G2135). If castration of a male occurs before the age of puberty or the gonads are injured, he will most likely not be able to have children or be able to perform sexually. A man without his ability to procreate can be trusted to guard ...

  4. Is a eunuch a creation of God? What does the Bible say about...

    www.neverthirsty.org/bible-qa/qa-archives/question/eunuchs

    Eunuchs In the Bible — Created By God. The most significant passage in the Bible about eunuchs occurs in Matthew 19. Verses 10-12 capture an important statement made by Christ. The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.”. But He said to them, “ Not all men can accept ...

  5. eunuchs Archives - Biblical Archaeology Society

    www.biblicalarchaeology.org/tag/eunuchs

    Eunuchs in the Bible By: Megan Sauter Stephen J. Patterson discusses what Jesus meant when he referred to “eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven” (Matthew 19:11–12).

  6. what is a eunuch in the bible - Biblical Archaeology Society

    www.biblicalarchaeology.org/tag/what-is-a-eunuch-in-the-bible

    what is a eunuch in the bible Latest. Oct 31 Blog. Eunuchs in the Bible. By: Megan Sauter. Stephen J. Patterson discusses what Jesus meant when he referred to “eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven” (Matthew 19:11–12). Links.

  7. How Bad Was Jezebel? - Biblical Archaeology Society

    www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/people-in-the...

    Israel’s most accursed queen carefully fixes a pink rose in her red locks in John Byam Liston Shaw’s “Jezebel” from 1896. Jezebel’s reputation as the most dangerous seductress in the Bible stems from her final appearance: her husband King Ahab is dead; her son has been murdered by Jehu.

  8. eunuchs in the bible Archives - Biblical Archaeology Society

    www.biblicalarchaeology.org/tag/eunuchs-in-the-bible

    eunuchs in the bible Latest. Stephen J. Patterson discusses what Jesus meant when he referred to “eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven” (Matthew 19:11–12). How Bad Was Jezebel? For more than two thousand years, Jezebel has been saddled with a reputation as the bad girl of the Bible, the wickedest ...

  9. Is It Better Not To Marry? — Matthew 19:10 - NeverThirsty

    www.neverthirsty.org/bible-studies/ministry-perea/is-it-better-not-to-marry

    Jesus refers to three types of eunuchs. In each case, these are men who did not have the urge or desire to be sexually involved with a woman. 1) Eunuchs From Birth. The first type of eunuch is a man who lacks sexual organs from birth. Medical science refers to a man who is born without a penis as having a birth defect called penile agenesis.

  10. Bible Interpretation Archives - Biblical Archaeology Society

    www.biblicalarchaeology.org/category/daily/biblical-topics/bible-interpretation

    Eunuchs in the Bible By: Megan Sauter Stephen J. Patterson discusses what Jesus meant when he referred to “eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven” (Matthew 19:11–12).

  11. PD-US-expired. Ebedmelech, a Judahite official whom the Bible identifies as a Cushite, 1 makes a brief but command appearance in the Book of Jeremiah during the horrifying Babylonian siege of Jerusalem, c. 588–586 B.C.E. (Jeremiah 38:7–13). Showing honor in chaos, his level-headed actions save Jeremiah’s life.