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In later times, Gregory VII became an exemplar of papal supremacy, and his memory was invoked both positively and negatively, reflecting later writers' attitude to the Catholic Church and the papacy. Beno of Santi Martino e Silvestro, who opposed Gregory VII in the Investiture Controversy, accused him of necromancy, cruelty, tyranny, and blasphemy.
Gregory VII's ban on lay investiture was a key element of the reform, ultimately contributing to the centralized papacy of the later Middle Ages. [7] The reform of the church, both within it, and in relation to the Holy Roman Emperor and the other lay rulers of Europe, was Gregory VII's life work. It was based on his conviction that the church ...
The struggle between the temporal power of the emperors and the spiritual influence of the popes came to a head in the reigns of Pope Nicholas II (1059–1061) and Pope Gregory VII (1073–1085). The popes fought to free the appointment of bishops, abbots and other prelates from the power of secular lords and monarchs into which it had fallen.
Dictatus papae is a compilation of 27 statements of authority claimed by the pope that was included in Pope Gregory VII's register under the year 1075. [ 1 ] Principles
The bishops selected Gregory VII, who had not been involved in secular political issues and had even maintained good relations with the Turkish authorities. After his election, Gregory VII sent a letter of recognition to the Turkish Government in Ankara. Papa Eftim I, the head of the Turkish Orthodox Church, and his followers opposed the election.
They were the cardinal-bishop of Ostia Odo of Châtillon, Bishop Anselm of Lucca, and Archbishop Hugh of Lyon. Rome was at that time under the control of antipope Clement III, supported by the emperor Henry IV, so almost a year before they proceeded to the election of the successor of Gregory VII.
The projected book, Pope Gregory VII, 1073–1085, appeared in 1998 and was considered an instant masterpiece. His last book, Lanfranc: Scholar, Monk, and Archbishop , was published in 2003. It is a study of Lanfranc of Canterbury , an Italian monk from Normandy, that seeks to show that he understood England and the needs of the English church.
This low state of the Catholic Church prompted enthusiasm for 'freeing' it from the direct control of these milites; Gregory VII helped frame this goal through the specifics of his reform program, issuing a Papal Bull in 1077.