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The felicific calculus is an algorithm formulated by utilitarian philosopher Jeremy Bentham (1748–1832) for calculating the degree or amount of pleasure that a specific action is likely to induce. Bentham, an ethical hedonist , believed the moral rightness or wrongness of an action to be a function of the amount of pleasure or pain that it ...
The Introduction also contains Bentham's famous discussion of the "felicific (or hedonic) calculus"—his proposed method for determining which future course of action would produce the greatest net amount of pleasure over pain. According to Bentham, seven factors should be considered in weighing the value of a pleasure or pain: its intensity ...
A formal philosophy of ethical calculus is a development in the study of ethics, combining elements of natural selection, self-organizing systems, emergence, and algorithm theory. According to ethical calculus, the most ethical course of action in a situation is an absolute, but rather than being based on a static ethical code, the ethical code ...
Act utilitarianism is a utilitarian theory of ethics that states that a person's act is morally right if and only if it produces the best possible results in that specific situation. Classical utilitarians, including Jeremy Bentham , John Stuart Mill , and Henry Sidgwick , define happiness as pleasure and the absence of pain.
Since happiness is the only intrinsic good, and since more happiness is preferable to less, the goal of the ethical life is to maximize happiness. This is what Bentham and Mill call "the principle of utility" or "the greatest-happiness principle." Both Bentham and Mill thus endorse "classical" or "hedonistic" forms of utilitarianism. [4]
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Jeremy Bentham argued that a being's capacity to suffer is what is morally relevant when considering their interests, not their capacity for reason. [4] The principle is related to broader philosophical concepts of impartiality, though impartiality can refer to many other senses of equality, particularly in justice. [5]
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).