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The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
Persephone was born so deformed that Rhea ran away from her frightened, and did not breastfeed Persephone. [56] Zeus then mates with Persephone, who gives birth to Dionysus. She later stays in her mother's house, guarded by the Curetes. Rhea-Demeter prophecies that Persephone will marry Apollo.
He's a friend of Persephone and is one of the few gods who is aware of Persephone's rape. He is depicted as a tall, muscular magenta man who enthusiastically creates and supports relationships. Eros has seven younger siblings from his mother and is in a relationship with Psyche. He later gets married and becomes a father during the 10-year exile.
But after he married Persephone, he set Minthe aside. Minthe would often brag about being lovelier than Persephone and say Hades would soon come back to her and kick Persephone out of his halls. Demeter, hearing that, grew angry and trampled Minthe; from the earth then sprang a lovely-smelling herb named after the nymph. [128]
In another video, Maisley tells the story of Jesus and the “beggard.” “OK friends, we’re gonna talk about the beggard. ‘And Jesus said, ‘Boy, please, get a job,’” Maisley says to ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Father Issa Thaljieh, a 40-year-old Greek Orthodox parish priest at the Church of the Nativity in Bethlehem, kneels at the spot where tradition says Jesus was born.
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...