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A century later (1470) the catechism of Dietrick Coelde, the first, it is said, to be written in German, explicitly set forth that there were five Commandments of the Church. [5] In his Summa Theologica (part I, tit. xvii, p. 12) Antoninus of Florence (1439) enumerates ten
Jesus has just been explaining why one need not be anxious, in Matthew 6:26 he presented an argument for why one need not worry about food, and in Matthew 6:28-30 he presents a similar one about clothing. After giving these explanations Jesus in this verse issues the clear command not to be anxious.
Thus revering God's name is the equivalent of revering God. One view is that this petition is thus calling for obedience to God and to His commands. [3] Green argues that the hallowing of God's name is deliberately the first among the three petitions in the prayer, in order to reassert the primacy of God over all other things.
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching, and Peter's confession of faith. The final verses anticipate Jesus' betrayal by Judas Iscariot.
Augustine: By heaven in this place I understand not the material heavens, for everything that has a body is earthly. But it behoves that the whole world be despised by him who lays up his treasure in that Heaven, of which it is said, The heaven of heavens is the Lord's, (Ps. 115:16.) that is, in the spiritual firmament.
Hope is "an anchor of the soul" as referenced in the Epistle to the Hebrews of the New Testament. Hebrews 7:19 also describes the "better hope" of the New Covenant in Christ rather than the Old Covenant of the Jewish law. Hope is opposed to the sins of despair and presumption; refraining from them is adhering to the negative precept of hope.
Christian interpretations or usage of the term "kingdom of God" [9] regularly make use of this historical framework and are often consistent with the Jewish hope of a Messiah, the person, and ministry of Jesus Christ, his death and resurrection, his return, and the rise of the Church in history. A question characteristic to the central theme of ...
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