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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Abeka takes Biblical literalist and young Earth creationist positions in its science curriculum, teaching the Genesis creation narrative as a literal and factual account. [12] An Abeka science book denounces evolution as a "retreat from science." [8]
de Holanda, Francisco (1545), "The First Day of Creation", De Aetatibus Mundi Imagines. "Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible.
The Qur'an holds many of the core concepts of creationism, including a 6-day creation, Adam and Eve, Enoch, and Noah's ark, but also provides some details absent from Genesis, including reference to a fourth son of Noah who chose not to enter the ark. Through Islam, creation beliefs and monotheism replace paganism among the Arabs. [citation needed]
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis.In it God made light by declaration: God said, 'Let there be light,' and there was light.It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Beri'ah (Hebrew: בְּרִיאָה), Briyah, or B'ri'ah (also known as Olam Beriah, עוֹלָם בְּרִיאָה in Hebrew, literally "the World of Creation"), is the second [1] of the four celestial worlds in the Tree of Life of the Kabbalah, intermediate between the World of Emanation and the World of Formation (), the third world, that of the angels.
Frank Lewis Marsh coined the term baramin in his book Fundamental Biology (1941) and expanded on the concept in Evolution, Creation, and Science (c. 1944), in which he stated that the ability to hybridize and create viable offspring was a sufficient condition for being members of the same baramin.
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