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The term "postsecular" has been used in sociology, political theory, [1] [2] religious studies, art studies, [3] literary studies, [4] [5] education [6] and other fields. Jürgen Habermas is widely credited for popularizing the term, [7] [8] to refer to current times in which the idea of modernity is perceived as failing and, at times, morally unsuccessful, so that, rather than a ...
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
Most humanist organisations identify with "humanism" without a pre-modifier (such a "secular" or "ethical") and assert humanism as a non-religious philosophy or approach to life. Generally speaking, all humanists, including religious humanists, reject deference to supernatural beliefs; promote the practical, methodological naturalism of science ...
Steve Allen: Humanist Laureate in The International Academy of Humanism, [2] and Chairman of the Council for Secular Humanism, [3] and received the Distinguished Service Award from the American Humanist Association. [4] Ralph Alpher: American cosmologist.
In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. [1] Central to antihumanism is the view that philosophical anthropology [ 2 ] and its concepts of " human nature ", "man" or "humanity" should be rejected as historically ...
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
According to Tony Davies, Comte's secular and positive religion was "a complete system of belief and ritual, with liturgy and sacraments, priesthood and pontiff, all organized around the public veneration of Humanity", referred to as the Nouveau Grand-Être Suprême (New Supreme Great Being).
A Humanist Manifesto was written in 1933 primarily by Roy Wood Sellars and Raymond Bragg and was published with 34 signatories including philosopher John Dewey.Unlike later revisions, the first manifesto talked of a new "religion", and referred to humanism as a religious movement to transcend and replace previous religions that were based on allegations of supernatural revelation.