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The Exodus of the Israelites from Egypt (1830 painting by David Roberts). Bo (בֹּא —in Hebrew, the command form of "go," or "come," and the first significant word in the parashah, in Exodus 10:1) is the fifteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the book of Exodus.
Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus' final "hectic" week, [1] before his death as he arrives in Jerusalem for the coming Passover.
Holy Monday or Great and Holy Monday (also Holy and Great Monday) (Greek: Μεγάλη Δευτέρα, Megale Deutera) is a day of the Holy Week, which is the week before Easter. According to the gospels, on this day Jesus Christ cursed the fig tree ( Matthew 21:18–22 , Mark 11:20–26 ), cleansed the temple , and responded to the questioning ...
The Bible is often studied in informal small groups, and groups within parachurch organizations. During these study times, groups will set their main topic to be biblical studies. Though there may exist some form of worship and prayer, the purpose of Bible study is to collectively grasp an understanding of God through His Word.
Holy Tuesday and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. In the Roman Catholic Church, the readings for the Novus Ordo are Isaiah 49:1-6; Psalm 71:1-6, Psalm 71:15, Psalm 71:17; 1 Corinthians 1:18-31; and John 13:21-33, John 13:36-38.
The reading is traditionally introduced with the phrase "a reading from the Holy Gospel according to" followed by the evangelist's name. To conclude the Gospel reading, the priest or deacon proclaims: "The Gospel of the Lord" and the faithful respond, "Praise to you, Lord Jesus Christ." The priest or deacon then kisses the book. [37]
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In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות , aliyot.In the Masoretic Text of the Tanakh (Hebrew Bible), Parashah Vayetze is unusual in that it is entirely contained in one single "open portion" (פתוחה , petuchah) (roughly equivalent to a paragraph, often abbreviated with the Hebrew letter פ ()).