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The metal thangka, whose durability and foldable concept was to serve travelling needs. The Papier-mâché thangka which is unique for the three-dimensional appearance of the central picture. The tshen drub ma, embroidered thangka which is typically executed in the far eastern part of Tibet and China for trade export. The woven thangka.
Empowering Communities Through Thangka Art: Beyond their aesthetic and spiritual value, Thangka paintings play a significant role in empowering communities in the Himalayan region. Many Thangka painting schools and cooperatives provide training and employment opportunities for local artists, particularly in rural areas.
The Regong arts (or Rebgong arts) [1] are the popular arts on the subject of Tibetan Buddhism.They are painting, sculpture, engraving, architecture, and embroidery. [2] They are associated with communities in Tongren County and along the river Rongwo which crosses the current Huangnan Tibetan Autonomous Prefecture in the province of Qinghai in China.
They are the largest form of thangka(ཐང་ཀ།) paintings in the tradition of Tibetan Buddhism. Thongdrels typically depict a seated Guru Rinpoche surrounded by holy beings in a composition that, unlike most smaller thangkas, is in a "landscape" format, somewhat wider than it is tall.
Large shrine statue of Maitreya, Thiksey Monastery, Ladakh, 1970. The vast majority of surviving Tibetan art created before the mid-20th century is religious, with the main forms being thangka, paintings on cloth, mostly in a technique described as gouache or distemper, [1] Tibetan Buddhist wall paintings, and small statues in bronze, or large ones in clay, stucco or wood.
Most Tibetan Buddhist monasteries, temples and other religious structures in the Himalayas were decorated with Tibetan Buddhist wall paintings. Despite much destruction in Tibet itself, many of these survive, the dry climate of the Tibetan plateau assisting their survival, as the wet Indian climate has reduced survival of paintings from there.
Bodhi Tree at the Mahabodhi Temple, Bodhgaya. The structures of the compositions symbolize the interconnectedness of the various figures and groupings. The figures of "Refuge" are depicted within the form of a tree diagram usually supported by three main structures: the branches of a stylised tree, a palace, or lotus flower and lion throne.
The thangka wall stands on a hillside from where it overlooks the monastic settlement. Its form is that of a narrow, elongated and tall rectangular building with a battered façade and a flat roof surrounded by a parapet. The side and rear walls are normally vertical. Large festival thangka hung in the courtyard at Jakar Dzong in Bhutan.