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Clothing in Myanmar varies depending on the ethnicity, geography, climate and cultural traditions of the people of each region of Myanmar (Burma). The most widely recognized Burmese national costume is the longyi , which is worn by both males and females nationwide.
Zomi is a collective identity adopted by some of the Kuki-Chin language-speaking people in India and Myanmar.The term means "Zo people".The groups adopting the Zomi identity reject the conventional labels "Kuki" and "Chin", popularised during the British Raj, as colonial impositions.
The main colors use for these traditional dresses are red, green and black. Accessories such as bracelets, necklaces, hairpins and rings also play a huge role when it comes to traditional clothing as they complete the overall looks of the Chin. Chin people do not wear these clothes in daily life.
Mizo people: Primarily residing in Mizoram, India, the Mizo are known for their rich cultural heritage and traditional dances. Kuki people: Kuki people are an ethnic group primarily residing in the northeastern states of India—notably Manipur, Nagaland, Mizoram, Assam, and Tripura—as well as in Myanmar and parts of Bangladesh. They are part ...
The Paite people [a] are an ethnic group in Northeast India, mainly living in Manipur and Mizoram.The Paites are recognized as a scheduled tribe in these two states. [7] They are part of the larger Zo people, [8] but also use their Zomi identity along with all the 7 tribes under "Zomi Council".
Most traditional dresses’ colors are black and red. There are also accessories that are usually worn with the clothing such as necklaces, bracelets and hairpins. Chin people or Laimi do not wear them on a daily basis. They wear these traditional clothing on special occasions such as Chin National Day, Tho, Sundays, Christmas and wedding. [13]
The news reports declared that on April 1, seven aid workers from World Central Kitchen were killed in an airstrike in Gaza, writes Teresa Gray.
Lawm (a traditional type of youth club) was an institution in which boys and girls engaged in social activities for the benefit of the individual and the community. It was also another learning institution. Every Lawm has a Lawm-upa (a senior member), a To’llai-pao (an overseer or superintendent) and a Lawm-tangvo (assistant superintendent).