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IHS monogram, with kneeling angels, atop the main altar, Church of the Gesù, Rome In Catholicism, the veneration of the Holy Name of Jesus (also Most Holy Name of Jesus, Italian: Santissimo Nome di Gesù) developed as a separate type of devotion in the early modern period, in parallel to that of the Sacred Heart.
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [1] [2] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua.
"Dengan Menyebut Nama Allah" was met with generally positive reviews. [ a ] Hera Diani of The Jakarta Post describing it as the "most famous" song written by Dwiki. [ 11 ] Susi Ivvaty, writing for Kompas , states that "Dengan Menyebut Nama Allah" has still received airplays and subsequently been covered extensively by many artists in a variety ...
The study of Jesus in comparative mythology is the examination of the narratives of the life of Jesus in the Christian gospels, traditions and theology, as they relate to Christianity and other religions.
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God.
"Ahmad bin Muhammad bin Hanbal Abu 'Abd Allah al-Shaybani", for instance, is prevalently called "Ibn Hanbal" instead of "Ibn Muhammad". Or, "Muhammad bin Idris ash-Shafi`i" is always called "Imam Al-Shafi'i" instead of "Imam Idris" or "Imam Muhammad". This is how the Arabs refer to famous persons in their daily life.
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]