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Mary is also depicted as being present in a group of women at the crucifixion standing near the disciple whom Jesus loved along with Mary of Clopas and Mary Magdalene, [57] to which list Matthew 27:56 [101] adds "the mother of the sons of Zebedee", presumably the Salome mentioned in Mark 15:40.
Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament. Together with her siblings Lazarus and Martha , she is described as living in the village of Bethany , a small village in Judaea to the south of the Mount of Olives near Jerusalem .
Mary is present in the Church as the Mother of Christ, and at the same time as that Mother whom Christ, in the mystery of the Redemption, gave to humanity in the person of the Apostle John. Thus, in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church.
Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
John's Gospel records her presence at the beginning and end of Jesus' public life. Particularly significant is Mary's presence at the Cross, when she received from her dying Son the charge to be mother to the beloved disciple. Catholics interpret that through the disciple, Christ is giving care of Mary to all Christians. [16]
Because she was the first to witness Jesus's resurrection, Mary Magdalene is known in some Christian traditions as the "apostle to the apostles". She is a central figure in Gnostic Christian writings, including the Dialogue of the Savior, the Pistis Sophia, the Gospel of Thomas, the Gospel of Philip, and the Gospel of Mary. These texts portray ...
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Schoenstatt emphasizes a strong devotion to the Blessed Virgin Mary, upholding her as a perfect example of love and purity. Schoenstatt seeks to invite the Blessed Virgin (and, hence, her divine Son, Jesus Christ), into the home by establishing a spiritual Covenant of Love with her.