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A personal god, or personal goddess, is a deity who can be related to as a person (anthropomorphic), [1] instead of as an impersonal force, such as the Absolute.In the context of Christianity and Bahai'ism, the term "personal god" also refers to the incarnation of God as a person.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The Baháʼí teachings state that human love is directed towards both God and other humans; that the love of God attracts the individual toward God, by purifying the human heart and preparing it for the revelation of divine grace. Thus through the love of God, humans become transformed and become self-sacrificing.
The reality of Love in particular ("that mutual and fruitful knowing, trusting and loving which was the creator's intention" but which "we often find so difficult") and the whole area of human relationships in general, are another signpost pointing away from this philosophy to the central elements of the Christian story. [2]
In the New Testament, agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. [3] Some contemporary writers have sought to extend the use of agape into non-religious contexts. [4]
In classical mythology, Cupid / ˈ k j uː p ɪ d / (Latin: Cupīdō [kʊˈpiːdoː], meaning "passionate desire") is the god of desire, erotic love, attraction and affection. He is often portrayed as the son of the love goddess Venus and the god of war Mars. He is also known as Amor / ˈ ɑː m ɔːr / (Latin: Amor, "love"). His Greek ...
Charity is a Divinely infused virtue, inclining the human will to cherish God for his own sake above all things, and man for the sake of God. To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him.
Such idolatry aims to protect one's lifestyle from serious challenge by the God who calls, convicts, and reconciles. It disallows knowledge of God as personal subject and Lord to whom we are morally and cognitively responsible. It allows at most for knowledge of God as an undemanding object of human knowledge. [30]