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This view of reason is concerned with clarifying the norms and procedures by which agreement can be reached, and is therefore a view of reason as a form of public justification. According to the theory of communicative rationality, the potential for certain kinds of reason is inherent in communication itself.
But communication is not a separate form of action preceding and enabling instrumental action. Rather, according to James Gouinlock, Dewey held that communication inheres in all correlated behavior. Effective social action, Dewey argued, requires deliberation that is public and social, which has communication as its indispensable constituent ...
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3] They study the reasons why someone holds a belief. [4]
The Theory of Communicative Action (German: Theorie des kommunikativen Handelns) is a two-volume 1981 book by the philosopher Jürgen Habermas, in which the author continues his project of finding a way to ground "the social sciences in a theory of language", [1] which had been set out in On the Logic of the Social Sciences (1967).
The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of ...
In the philosophy of language and speech acts theory, performative utterances are sentences which not only describe a given reality, but also change the social reality they are describing. In a 1955 lecture series, later published as How to Do Things with Words , J. L. Austin argued against a positivist philosophical claim that the utterances ...
Communication scholar Paul Stob contends that the language we use is thus not just a direct reflection of our intelligence, but also of perception and culture. David Blakesley posits that the terministic screen enables the further understanding of rhetorical perspectives.
Hockett distinguished language from communication. While almost all animals communicate in some way, a communication system is only considered language if it possesses all of the above characteristics. Some animal communication systems are impressively sophisticated in the sense that they possess a significant number of the design features as ...