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The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.
Preterists generally recognize a future 'Second Coming' of Christ, as described in Acts 1:11 and 1 Thessalonians 4:16–17. However, they distinguish this from Revelation 4:1 which is construed by Futurists as describing a 'Rapture' event that is separate from the 'Second Coming'. 'The Great Tribulation' Revelation 4:1 [61]
[108] [109] The Rapture, as indicated in 1 Thessalonians 4:17 (harpagēsometha ' we shall be raptured/taken up ', rapture derivable from the Latin translation rapiemur) is the taking up of believers to a meeting in the air with the Lord Jesus, but for Camping the rapture was also associated with the End of the World. [108]
Some dispensational premillennialists (including many evangelicals) hold the return of Christ to be two distinct events (i.e., Christ's second coming in two stages). According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31]
The second coming coincides with the resurrection and translation of the righteous, as described in 1 Thessalonians 4:16. [42] See fundamental belief number 25.) Adventists reject an intermediate state between death and resurrection, and hold that the soul sleeps until the resurrection of the body at Christ's coming.
Postmillennialism also teaches that the forces of Satan will gradually be defeated by the expansion of the Kingdom of God throughout history up until the second coming of Christ. This belief that good will gradually triumph over evil has led proponents of postmillennialism to label themselves "optimillennialists" in contrast to "pessimillennial ...
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