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Although the Vedas are broadly concerned with the completion of ritual, there are some elements that can be interpreted as either nontheistic or precursors to the later developments of the nontheistic tradition. The oldest Hindu scripture, the Rig Veda mentions that 'There is only one god though the sages may give it various names' (1.164.46).
Spelling without hyphen sees scattered use in the later 20th century, following Harvey Cox's 1966 Secular City: "Thus the hidden God or deus absconditus of biblical theology may be mistaken for the no-god-at-all of nontheism." [7] Usage increased in the 1990s in contexts where association with the terms atheism or antitheism was unwanted.
The Principle of Religion", Burke wrote, "is that God attends to our actions to reward and punish them". [5] According to Burke, religion is ultimately something mysterious. [6] It cannot exist without a personal God who places responsibilities on his creation. [7] Burke claimed that "Moral Duties are included in Religion, and enforced by it". [8]
This argument says that if God existed (and was perfectly good and loving) every reasonable person would have been brought to believe in God; however, there are reasonable nonbelievers; therefore, this God does not exist. Theodore Drange subsequently developed the argument from nonbelief, based on the mere existence of nonbelief in God. Drange ...
In Waking Up: A Guide to Spirituality Without Religion, New Atheist author Sam Harris assigns great value to religious experiences, but denies that facts about the cosmos can rationally be inferred from them, highlighting how different religions would give incompatible interpretations of the experiences. [7]
This definition of God creates the philosophical problem that a universe with God and one without God are the same, other than the words used to describe it. Deism and panentheism assert that there is a God distinct from, or which extends beyond (either in time or in space or in some other way) the universe.
[5] In the views of some, morality and religion can overlap. [6] One definition sees morality as an active process which is, "at the very least, the effort to guide one's conduct by reason, that is, doing what there are the best reasons for doing, while giving equal consideration to the interests of all those affected by what one does."
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
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