Search results
Results from the WOW.Com Content Network
Job Is Utterly Righteous (1:1–5) The First Heavenly Court Scene (1:6–12) The First Test - Loss of Possessions and Family (1:13–19) Job's First Reaction to His Loss and the Narrator's Verdict (1:20–22) The Second Heavenly Court Scene (2:1–6) The Second Test - Ghastly Sores (2:7–10) The Arrival and Mission of the Friends (2:11–13)
a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th century) a commentary by Julian the Arian (5th century) a fragmentary commentary by Elishaʿ bar Quzbaye (5th/6th century) Moralia in Job (578–595) by Gregory ...
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
The Moralia in Job of 945 is an illuminated manuscript of 502 bound folios, containing the text of the Commentary on Job by Gregory the Great. A colophon on the verso of its folio 500 shows its copying and illumination was completed on 11 April 945 by one Florentius in the monastery of Valeránica in what is now the town of Tordómar in Spain.
It was chiefly Job's character and piety that concerned the Talmudists. He is particularly represented as a most generous man. Like Abraham, he built an inn at the cross-roads, with four doors opening respectively to the four cardinal points, in order that wayfarers might have no trouble in finding an entrance, and his name was praised by all who knew him.
In chapter 6, the introduction (verse 1) and a sketch or outline of Job's s complaint (verses 2–7) is followed by Job's Request (verses 8-13) and his rebuke of the friends' failure to care for him (verses 14–23), then concluded with a challenge addressed to the friends (verses 24–30). [11]
Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...