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A mandala, (Sanskrit: मण्डल, romanized: maṇḍala, lit. 'circle', [ˈmɐɳɖɐlɐ] ) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and ...
The word mandala literally means a circular, symmetrical pattern that is used in Hindu and Buddhist symbolism. The word vatika refers to garden, grove, parterre or plantation, and comes from Sanskrit usage. In Hinduism, deities are represented and invoked through unique sacred, geometrical patterns inscribed in yantras and mandalas. These are ...
Vajrasattva is an important figure in the tantric Buddhism of the Newar People of the Kathmandu Valley. He represents the ideal guru, and he is frequently invoked in the guru maṇḍala, the foundational ritual for all other Newar Buddhist rituals and the daily pūjā for Newar priests (vajrācārya s).
Vasishtha is credited as the chief author of Mandala 7 of the Rigveda. [5] Vasishtha and his family are mentioned in Rigvedic verse 10.167.4, [note 1] other Rigvedic mandalas and in many Vedic texts. [8] [9] [10] His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara. [11]
According to The Practical Sanskrit-English Dictionary, the word Cuṇḍā in Sanskrit can also mean a small well or reservoir. [11] Regarding Candrā, the name means moon in Sanskrit and the goddess is often described as being the color of the moon. [4] In the Japanese Buddhism, there is no agreed upon etymology.
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
Literal meaning of jyā Technical meaning of jyā and kojyā. An arc of a circle is like a bow and so is called a dhanu or chāpa which in Sanskrit means "a bow". The straight line joining the two extremities of an arc of a circle is like the string of a bow and this line is a chord of the circle.
The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". [53]