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It has no direct connection to the Gashadokuro, but is said to have influenced modern depictions. Kuniyoshi's print was commissioned in the Edo period by Santō Kyōden for a yomihon, depicting a scene in which Taira no Masakado's daughter, Takiyasha-hime, summons a skeleton yōkai to attack the samurai Ooya Tarou Mitsukuni. Although originally ...
Often, a noppera-bō would not actually exist, but was the disguise of a mujina, a fox kitsune, or a tanuki. [2] In Showa 4 (1767), in the kaidan collection Shinsetsu Hyakumonogatari, there were stories that told of how in Nijugawara in Kyoto (near the Nijo-ohashi bridge in the Nakagyō-ku, Kyoto), a monster called noppera-bō appeared and those that were attacked by it would have several ...
Tilberi – creations of witches from a rib bone and wool for the purpose of stealing milk; Tsukumogami – objects that come to life, of their own accord, after 100 years; Tulpa (Tibetan Buddhism) – creature brought to life through meditation; Tupilaq – large statues brought to life to serve witches and shamans
The following text reflects earlier scientific understanding of the term and of those animals which have constituted it. According to this understanding, invertebrates do not possess a skeleton of bone, either internal or external. They include hugely varied body plans. Many have fluid-filled, hydrostatic skeletons, like jellyfish or worms.
The word dhampir is an Albanian word which in turn is borrowed from Serbo-Croat vampír or its Bulgarian equivalent. [2] The shift v > dh is a feature of Gheg Albanian, [3] [4] but it could also have been encouraged by a folk etymology, connecting it with the Albanian words dhamb 'tooth' and pir 'to drink'.
In the animated sitcom television series Krapopolis, the character of Shlub is depicted as a "mantitaur" which is a half-centaur, half-manticore creature where he was the result of a union between a female centaur and a male manticore. In this show besides the fact that the manticores are depicted with dragon-like wings like other depictions of ...
In the Explanatory Dictionary of the Living Great Russian Language of Vladimir Dahl, the name Kashchei is derived from the verb "kastit" – to harm, to dirty: "probably from the word "kastit", but remade into koshchei, from 'bone', meaning a man exhausted by excessive thinness". ("Bone" here is in Russian кость kost'.)
It lists fantastic creatures found in medieval bestiaries and some animals reported by explorers from abroad and explains why they are excluded from Systema Naturae. According to Swedish historian Gunnar Broberg , it was to offer a natural explanation and demystify the world of superstition. [ 2 ]