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The following text reflects earlier scientific understanding of the term and of those animals which have constituted it. According to this understanding, invertebrates do not possess a skeleton of bone, either internal or external. They include hugely varied body plans. Many have fluid-filled, hydrostatic skeletons, like jellyfish or worms.
Celaeno – name meaning "the dark one" Podarge – name meaning "fleet-footed" Horus (Ancient Egyptian) – deity; Inmyeonjo – bird with a human face; Itsumade – monstrous bird with a human face; Kalavinka – a fantastical immortal creature in Buddhism, with a human head and a bird's torso and long flowing tail
Often, a noppera-bō would not actually exist, but was the disguise of a mujina, a fox kitsune, or a tanuki. [2] In Showa 4 (1767), in the kaidan collection Shinsetsu Hyakumonogatari, there were stories that told of how in Nijugawara in Kyoto (near the Nijo-ohashi bridge in the Nakagyō-ku, Kyoto), a monster called noppera-bō appeared and those that were attacked by it would have several ...
The fish's hyomandibula bone in the hyoid region behind the gills diminished in size and became the stapes of the amphibian ear, an adaptation necessary for hearing on dry land. [24] An affinity between the amphibians and the teleost fish is the multi-folded structure of the teeth and the paired supra-occipital bones at the back of the head ...
In the Explanatory Dictionary of the Living Great Russian Language of Vladimir Dahl, the name Kashchei is derived from the verb "kastit" – to harm, to dirty: "probably from the word "kastit", but remade into koshchei, from 'bone', meaning a man exhausted by excessive thinness". ("Bone" here is in Russian кость kost'.)
The first indirect reference to the Blemmyes occurs in Herodotus, Histories, where he calls them the akephaloi (Greek: ἀκέφαλοι "without a head"). [12] The headless akephaloi, the dog-headed cynocephali, "and the wild men and women, besides many other creatures not fabulous" dwelled in the eastern edge of ancient Libya, according to Herodotus's Libyan sources. [13]
The Gashadokuro is a spirit that takes the form of a giant skeleton made of the skulls of people who died in the battlefield or of starvation/famine (while the corpse becomes a gashadokuro, the spirit becomes a separate yōkai, known as hidarugami.), and is 10 or more meters tall.
The word dhampir is an Albanian word which in turn is borrowed from Serbo-Croat vampír or its Bulgarian equivalent. [2] The shift v > dh is a feature of Gheg Albanian, [3] [4] but it could also have been encouraged by a folk etymology, connecting it with the Albanian words dhamb 'tooth' and pir 'to drink'.