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In ancient Rome, chariot racing was the most popular of many subsidised public entertainments, and was an essential component in several religious festivals. Roman chariot drivers had very low social status, but were paid a fee simply for taking part.
Gaius Appuleius Diocles (104 – after 146 AD) was a Roman charioteer.His existence and career are attested by two highly detailed contemporary inscriptions, used by modern historians to help reconstruct the likely conduct and techniques of chariot racing.
The Circus Maximus (Latin for "largest circus"; Italian: Circo Massimo) is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy.In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire.
During the first century, people across Rome were obsessed with chariot races, which frequently produced horrific crashes.However, one charioteer steered his way to victory more than 2,000 times ...
The chariot race at the Circus Maximus as seen from the entrance gate, with the imperial box and the Palatine on the left (painting by Jean-Léon Gérôme, 1876) Most likely the Romans borrowed the custom of organizing chariot races from the Etruscans, who in turn had borrowed it from the Greeks.
Martial, a Roman poet, refers to Scorpus twice in Book X of his Epigrams, composed between 95 and 98 AD: [1] Oh! sad misfortune! that you, Scorpus, should be cut off in the flower of your youth, and be called so prematurely to harness the dusky steeds of Pluto. The chariot-race was always shortened by your rapid driving; but O why should your ...
Denarius depicting the helmeted head of Mars, with Victory driving a biga on the reverse (issued 88 BC by Gnaeus Cornelius Lentulus Clodianus). The Equirria (also as Ecurria, from equicurria, "horse races") were two ancient Roman festivals of chariot racing, or perhaps horseback racing, [1] held in honor of the god Mars, one 27 February and the other 14 March.
Horse- and chariot-races were part of the ludi, sacred games held during Roman religious festivals, from Archaic times. A magistrate who presented games was entitled to ride in a biga . [ 13 ] The sacral meaning of the races, though diminished over time, [ 14 ] was preserved by iconography in the Circus Maximus , Rome's main racetrack.