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Tychicus (/ ˈ t ɪ k ɪ k ə s /: Greek: Τυχικός) was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church ...
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
Sergius, also known as Tychicus (?–835), was a religious leader of the 9th century. In 801, [ 1 ] after joining the Astati at Argaoun (now Arguvan ), he founded the Paulician Church of the Colossians . [ 2 ]
Trophimus / ˈ t r ɒ f ɪ m ə s, ˈ t r oʊ-/ (Greek: Τρόφιμος, Tróphimos) or Trophimus the Ephesian (Greek: Τρόφιμος ὁ Ἐφέσιος, Tróphimos ho Ephésios) was a Christian who accompanied Paul during a part of his third missionary journey.
Erastus, Olympus, Rhodion, Sosipater, Quartus and Tertius Stachys, Amplias, Urban Patrobulus, Hermas, Linus, Caius, Philologus Sosthenes, Apollo, Cephas, Tychicus, Epaphroditus, Cæsar and Onesiphorus. The feast day commemorating the seventy is known as the "Synaxis of the Seventy Disciples" in Eastern Orthodoxy, and is celebrated on January 4.
"Tychicus": traveled with Paul on his third missionary journey (Ephesians 6:21; Colossians 4:7; 1 Timothy 4:12; Titus 3:12). [12] Tychicus and Trophimus are called ασιανοι (Asianoi, "of Asia"), that is, natives of the Roman province of Asia. Making it still more definite, Trophimus is also termed an "Ephesian" and a "Gentile/Greek" in ...
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
In 2 Timothy 1:16-18, Paul sends a greeting to the man’s household in Ephesus and refers to the help he showed Paul earlier in Ephesus. Timothy, who led the Ephesian church is familiar with these acts. [5] Paul's praise of Onesiphorus is significant because it was written shortly before Paul's death as a final encouragement to Timothy.
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