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In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk is happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded the ...
Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
Ramayana is one of the ancient Indian epics. According to Robert P. Goldman, the oldest parts of the Ramayana date to the mid-8th century BCE. [1] The story is narrated by the saint poet Valmiki and tells the tale of Prince Rama of the city of Ayodhya, who is banished into the forest, accompanied by his wife Sita and half-brother Lakshmana.
' Rama's worship of Shakti ') is a poem in Hindi by Suryakant Tripathi 'Nirala'. It was published in 1937 in the second edition of Nirala's poetry collection Anamika . This long poem consists of 312 lines composed in Nirala's tailored poetic meter , Shakti Puja - a rhyming meter of twenty-four syllables.
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25] The word Rama appears in ancient literature in reverential terms for three individuals: [25] Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.
The bhajan glorifies Shri Rama and his characteristics during the childhood. [1] Shri Tulsidasji describes Lord Rama's eyes, ears, and ornaments. He wants to compare Lord Rama's face with worldly wonders but couldn't find anything worthy enough so decides that the only thing comparable to Rama's face is Lord Rama's face itself. [2] [3] [4]