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Fatwas are based on the question and answer process found in the Quran, which seeks to enlighten on theological and philosophical issues, hadith, legal theory, duties, and the Sharia law. [1] Sunni fatwas have been used to justify the persecution of Shia throughout their history. [2] [3] [4]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Many authorities supported the fatwa, including the secretary general of the Lebanese Ummah Movement, Abdul Nasser Al-Jabri; the leader of the Muslim Brotherhood in Jordan, Hammam Saeed; [27] [28] Maulana Syed Jalaluddin Umri; [29] Sheikh Maher Mezher, the head of the Sunni society to support the resistance in Lebanon; [30] secretary general of ...
Members of the Sunni sect are also known to block Shia processions passing through Sunni areas, causing tensions between the two sects. [68] Sunnis have also declared them as non Muslims [69] on various occasions through official fatwas, [70] however they mean little as the Indian government recognises Shias as Muslims. [71] [72] [73]
Tens of thousands of Syrians, mostly Shi'ite Muslims, have fled to Lebanon since Sunni Muslim Islamists toppled Bashar al-Assad, fearing persecution despite assurances from the new rulers in ...
A Shī‘ī–Sunnī Dialogue, also translated as The Right Path, is a book written by the Lebanese Shī‘ī cleric and religious authority ‘Abdul-Ḥusayn Sharaf ad-Dīn al-Mūsawī in Arabic as al-Murāja‘āt (Arabic: المراجعات), then it has been translated to more than ten languages including English.
Islam in Lebanon has a long and continuous history. According to an estimate by the CIA, it is followed by 69.3% of the country's total population, up from about 30% of population in 1950s (excluding Druzes). [3] Sunnis make up 31.9%, [4] Twelver Shia make up 32%, [5] next to smaller percentages of other Shia branches, such as Alawites and ...
At first the revolution inspired and energized Islamist Muslims (both Shia and Sunni) everywhere, but it was a revolution in a predominantly Shi'i Muslim country, led by Shi'i Muslims, and serious rifts with Sunni Muslims soon developed. The revolution changed the Shia–Sunni power equation in Muslim countries "from Lebanon to India".