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The Mahavamsa, a 6th century CE chronicle, has had a profound influence on Sinhalese Buddhist culture and identity. The text contains mythological accounts of the Buddha's visits to Sri Lanka, during which he is said to have sanctified the island as a haven for Buddhism and entrusted its protection to the Sinhalese people.
Sigālovāda Sutta is the 31st Sutta described in the Digha Nikaya ("Long Discourses of Buddha"). [1] It is also known as the Sīgāla Sutta, [2] the Sīgālaka Sutta, [3] the Si ṅ gālovāda Sutta, the Si ṅ gāla Sutta, [4] and the Sigālovāda Suttanta ("The Sigāla Homily").
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. [2] Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups.
The Digha Nikaya consists of 34 [1] discourses, broken into three groups: . Silakkhandha-vagga—The Division Concerning Morality (suttas 1-13); [1] named after a tract on monks' morality that occurs in each of its suttas (in theory; in practice it is not written out in full in all of them); in most of them it leads on to the jhānas (the main attainments of samatha meditation), the ...
The Saddharmarathnakaraya, Pali: Saddhammarathnákara and Sinhala: සද්ධර්මරත්නාකරය is a historical Sinhala Buddhist [1] religious text ...
The Maṅgala Sutta is a discourse (Pali: sutta) of Gautama Buddha on the subject of 'blessings' (mangala, also translated as 'good omen' or 'auspices' or 'good fortune'). [1] In this discourse, Gautama Buddha describes 'blessings' that are wholesome personal pursuits or attainments, identified in a progressive manner from the mundane to the ...
Pages in category "Sri Lankan Buddhist texts" The following 10 pages are in this category, out of 10 total. This list may not reflect recent changes. B. Bodhivaṃsa;
Hikkaduwe Sri Sumangala thera was well versed in Sinhala, Pali, Sanskrit and English languages and also had a very good knowledge in Buddhism, history, arithmetic and archaeology. He wrote many books in these subjects and was a leading figure of the Panadura debate (Panadurawadaya) held in 1873.