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The Talmud [17] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless ...
Sometimes, blind people in Greek mythology are granted special abilities by way of compensation. Tiresias and Evenius received the gift of prophecy, and the poet Demodocus was granted a beautiful voice. There are several blind figures in the Hebrew Bible:
In the King James Version of the Bible the text reads: Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. The New International Version translates the passage as: Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
He told the blind man to go and wash in the Pool of Siloam; the Bible narrative adds that the word "Siloam" means "Sent". The man "went and washed, and came home seeing". When they saw him, those who had known him as a blind beggar asked if this was the same man. Some said that he was, while others said, "No, he only looks like him."
In the Bible, Samson was blinded upon his capture by the Philistines. [4] Early Christians were often blinded as a penalty for their beliefs. [5] For example, Saint Lucy's torturers tore out her eyes. [6] This form of torture was also applied to the virgin martyrs Saint Tatiana and Saint Hripsime, according to their stories.
In reference to 2 Samuel 5:6, which refers to a saying about the blind and the lame, Rashi quotes a midrash which argues that the Jebusites had two statues in their city, with their mouths containing the words of the covenant between Abraham and the Jebusites; one figure, depicting a blind person, represented Isaac, and the other, depicting a ...
The painting depicts a procession of six blind, disfigured men. They pass along a path bordered by a river on one side and a village with a church on the other. [1] The leader of the group has fallen on his back into a ditch and, because they are all linked by their staffs, seems about to drag his companions down with him. [2]
John 9 is the ninth chapter of the Gospel of John in the New Testament of the Christian Bible.It maintains the previous chapter's theme "Jesus is light", [1] recording the healing of an unnamed man who had been blind from birth, a miracle performed by Jesus, and their subsequent dealings with the Pharisees. [2]
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