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Robert Alter suggests that the reference in verse 15 to "your two daughters who remain with you" indicates that Lot's two virgin daughters left the city with him, but that he had other, married daughters who stayed behind with the sons-in-law. [4] The King James Version (KJV) and the New Revised Standard Version (NRSV) describe the older ...
Often the background contains a small figure of Lot's wife, and in the distance, a burning city. [ 19 ] Along with the account of Tamar and Judah (Genesis 38:11–26), this is one instance of " sperm stealing " in the Bible, in which a woman seduces and has sex with her male relative under false pretenses in order to become pregnant.
Lot's wife (center) turned into a pillar of salt during Sodom's destruction (Nuremberg Chronicle, 1493). The story appears to be based in part on a folk legend explaining a geographic feature. [3] A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. [4]
Because of intoxication, Lot "perceived not" when his first-born daughter, and the following night his younger daughter, lay with him. (Genesis 19:32–35) The two children born were directly Lot's sons and indirectly his grandsons, being his daughters' sons. Likewise, their sons were also half-brothers (between them and with their mothers ...
Only Lot and his two daughters are saved. Lot's incestuous relationship with his daughters, which resulted in the births of Ammon and Moab, is also described. PEOPLE: Angels - Lot - men of Sodom - Lot's sons-in-law - Lot's wife - Lot's daughters - יהוה YHWH - Abraham - Moab - Benammi. PLACES: Sodom - Gomorrah - Zoar
Esther Fuchs (2003) suggests that the text presents Lot's daughters as the "initiators and perpetrators of the incestuous 'rape'." [51] Gerda Lerner (1986) has suggested that because the Hebrew Bible takes for granted Lot's right to offer his daughters for rape, we can assume that it reflected a historical reality of a father's power over them ...
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He said that God appeared to Abraham in Mesopotamia, and directed him to leave the Chaldeans—whereas most rabbinical commentators see Terah as being the one who directed the family to leave Ur Kasdim from Genesis 11:31: "Terah took his son Abram, his daughter-in-law Sarai (his son Abram's wife), and his grandson Lot (his son Haran's child ...
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