Search results
Results from the WOW.Com Content Network
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
Similar statements regarding obedient slaves can be found in Colossians 3:22–24, 1 Timothy 6:1–2, and Titus 2:9–10. [97] [98] [99] In Col 4:1, Paul advises members of the church, who are slave masters, to "treat your slaves justly and fairly, realizing that you too have a Master in heaven."
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
A popular current text, the King James Version shows 1 Timothy 6:10 to be: For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.)
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
The development of doctrine does not add to this revelation, nor does it increase the deposit of faith, but it increases the understanding of it. [6] The Catechism of the Catholic Church states: "Even if the Revelation is already complete, it has not been made fully explicit; it remains for Christian faith gradually to grasp its full ...
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
An HTML version of the text is available online at the BibleHub.. Facsimiles of the individual printed volumes are available on various websites: Introduction to the Pentateuch, Genesis (US access only), Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, Chronicles, Ezra and Nehemiah, Esther, 1 Maccabees, Job, Psalms 1-41, Psalms 90-150 ...