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The Apostolic Constitutions consist of eight books purporting to have been written by St. Clement of Rome (died c. 104). The first six books are an interpolated edition of the Didascalia Apostolorum ("Teaching of the Apostles and Disciples", written in the first half of the third century and since edited in a Syriac version by de Lagarde, 1854); the seventh book is an equally modified version ...
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
Baptismal vows are taken by the candidate, godparents, or parents when an individual receives the sacrament of baptism. Baptismal vows are the renunciations required of an adult candidate for baptism just before the sacrament is conferred. [1] In the case of an infant baptism they are given by the godparents (sponsors) or
These liturgical books have been classified as seven: the Missal, the Pontifical, the Liturgy of the Hours (in earlier editions called the Breviary), the Ritual, the Martyrology, the Gradual, and the Antiphonary. [1] Another sevenfold list indicates, instead of the last two, the Cæremoniale Episcoporum, and the Memoriale Rituum. [2]
In the Latin Church of the Catholic Church, the ordinary minister of baptism is a bishop, priest, or deacon (canon 861 §1 of the 1983 Code of Canon Law), [6] and in normal circumstances, only the parish priest of the person to be baptized, or someone authorized by the parish priest may do so licitly (canon 530). [7] "
Reformed Presbyterian theologian R. C. Sproul alternatively views Jesus as saying being baptized was necessary for Him to accomplish the Active Obedience of Christ. [7] Several of the Fathers of the Church infer from the words "it is fitting for us to fulfill all righteousness" that John was afterwards baptized by Jesus. [8]
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Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...