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When interpreting Exodus 22:18, [10] he stated that, with the help of the devil, witches could steal milk merely by thinking of a cow. [11] In his Small Catechism , he taught that witchcraft was a sin against the second commandment [ 12 ] and prescribed the Biblical penalty for it in a "table talk":
William Blake's painting of Saul, the shade of Samuel and the Witch of Endor. Various forms of witchcraft and divination are mentioned in the Hebrew Bible (Tanakh or Old Testament), which are expressly forbidden.
No reference has been made about omnipresence, so it is unclear if they can be in different places at the same time, but according to the tradition of the medieval witches' Sabbath, two conclusions can be reached: either the Devil can be in different places at the same time, [8] or he sends an emissary in his name.
According to Mar, witch spells really aren't much different than conventional prayers. "If you believe, like many do, that prayer is meaningful and can even be effective, and you can pray for any ...
The devil is generally identified with Satan, the accuser in the Book of Job. [92] Only rarely are Satan and the devil depicted as separate entities. [93] Much of the lore of the devil is not biblical. It stems from post-medieval Christian expansions on the scriptures influenced by medieval and pre-medieval popular mythology. [94]
In Luke 22:31, Jesus grants Satan the authority to test Peter and the other apostles. [88] Luke 22:3–6 states that Judas Iscariot betrayed Jesus because "Satan entered" him [87] and, in Acts 5:3, Peter describes Satan as "filling" Ananias's heart and causing him to sin. [89] The Gospel of John only uses the name Satan three times. [90]
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
According to the Book of Genesis, the world was created out of a darkness and water in seven days. (Unlike a Jew, a Christian might include the miracle of Jesus' birth as a sort of second cosmogonic event) [35] Canonical Christian scripture incorporates the two Hebrew cosmogonic myths found in Genesis 1–2:2 and Genesis 2: