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Religious fanaticism (or the prefix ultra-being used with a religious term (such as ultra-Orthodox Judaism), or (especially when violence is involved) religious extremism) is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in ...
Articles relating to religious fanaticism, a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities.
The play is a study of religious fanaticism and self-serving manipulation based on an episode in the traditional biography of Muhammad, in which he orders the murder of his critics. [1] Voltaire described the play as "written in opposition to the founder of a false and barbarous sect".
Fanaticism and fundamentalism in religion can lead to cultural clashes, religious wars, terrorism, and even genocide. Some individuals who exhibit religious fanaticism may fail to differentiate between their own will and God's will, believing they possess absolute knowledge of God's identity and intentions. This state is referred to as being ...
The fanatic displays very strict standards and little tolerance for contrary ideas or opinions. Tõnu Lehtsaar has defined the term fanaticism as the pursuit or defence of something in an extreme and passionate way that goes beyond normality. Religious fanaticism is defined by blind faith, the persecution of dissidents and the absence of ...
Inspire others with these powerful Black History Month quotes. Revisit famous words by Black leaders and icons such as MLK, James Baldwin, and Michelle Obama. 35 Quotes From Famous Voices in Black ...
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos.
There are only two levers for them: material need and religious fanaticism." Even if their use of religion is not fanatical, Büchner and Weidig make use of these two levers in the Hessian Courier, in order to win 'the masses' over to their aims. The authors place the material misery of the peasantry before their eyes, in particular contrast to ...