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Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. At the end of the Nicomachean Ethics , Aristotle declared that the inquiry into ethics leads into a discussion of politics.
Constitutions, or Politeiai (Ancient Greek: Πολιτεῖαι), was a series of monographs written under the inspiration of Aristotle by his students or by Aristotle himself in the second half of the 4th century BCE. Each of the 158 parts described the history and political system of one of the Greek poleis.
Politeia (πολιτεία) is an ancient Greek word used in Greek political thought, especially that of Plato and Aristotle. Derived from the word polis ("city-state"), it has a range of meanings from " the rights of citizens " to a " form of government ".
Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics. The two works are frequently considered to be parts of a larger treatise — or perhaps connected ...
Aristotle dealt with this same question but giving it two names, "the political" (or Politics) and "the ethical" (Ethics), with Politics being the more important part. The original Socratic questioning on ethics started at least partly as a response to sophism , which was a popular style of education and speech at the time.
[2] From this, Aristotle defines natural slavery in two phases. The first is the natural slave's existence and characteristics. The second is the natural slave in society and in interaction with their master. According to Aristotle, natural slaves' main features and include being pieces of property, tools for actions, and belonging to others. [3]
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Deliberative rhetoric (Greek: genos symbouleutikon; Latin: genus deliberativum, sometimes called legislative oratory) is one of the three kinds of rhetoric described by Aristotle. Deliberative rhetoric juxtaposes potential future outcomes to communicate support or opposition for a given action or policy. [1]