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Murray Rothbard argued in The Ethics of Liberty in 1982 that taxation is theft and that tax resistance is therefore legitimate: "Just as no one is morally required to answer a robber truthfully when he asks if there are any valuables in one's house, so no one can be morally required to answer truthfully similar questions asked by the state, e.g ...
The question before the court was whether "incapable of distinguishing right from wrong" refers to distinguishing between moral right and moral wrong, vs. being able to distinguish what is legal from what is not legal. [3]: 615 The court concluded: "that the term 'wrong' in the statutory definition of insanity refers to moral wrong."
A wrong or wrength (from Old English wrang – 'crooked') [1] is an act that is illegal or immoral. [2] Legal wrongs are usually quite clearly defined in the law of a state or jurisdiction . They can be divided into civil wrongs and crimes (or criminal offenses ) in common law countries, [ 2 ] while civil law countries tend to have some ...
Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
Malum prohibitum (plural mala prohibita, literal translation: "wrong [as or because] prohibited") is a Latin phrase used in law to refer to conduct that constitutes an unlawful act only by virtue of statute, [1] as opposed to conduct that is evil in and of itself, or malum in se.
Legal moralism is the theory of jurisprudence and the philosophy of law which holds that laws may be used to prohibit or require behavior based on society's collective judgment of whether it is moral. It is often given as an alternative to legal liberalism, which holds that laws may only be used to the extent that they promote liberty. [1]
One important characteristic of many normative moral theories such as consequentialism is the ability to produce practical moral judgements. At the very least, any moral theory needs to define the standpoint from which the goodness of the consequences are to be determined. What is primarily at stake here is the responsibility of the agent. [41]
Although he spoke out against any form of legal codification, he did state the following: [22] Under certain circumstances, most morally sensitive persons would surely allow interrogators to yell at prisoners and to use psychological intimidation, sleep deprivation, and the removal of creature comforts for purposes of obtaining vital information.