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Later day Iroquois longhouse (c.1885) 50–60 people Interior of a longhouse with Chief Powhatan (detail of John Smith map, 1612) Longhouses were a style of residential dwelling built by Native American and First Nations peoples in various parts of North America. Sometimes separate longhouses were built for community meetings.
The longhouse is a traditional form of shelter. ... In North America two groups of longhouses emerged: the Native American/First Nations longhouse of the tribes ...
The Neah Bay Cultural Center of the Makah Nation in Washington State is built with cedar planks to reflect the traditional longhouses on their reservation. The Native American Student Center at Oregon State University is another example of contemporary longhouse construction, with its design symbolizing the close-knit community aspects of ...
Ganondagan, site of a major 17th-century Seneca village, has a reconstructed Seneca longhouse and a small visitors center. The original town site covered nine acres, with dwellings and stores, fields, and areas for livestock. This area was the location of nearly 150 longhouses, as well as the burial grounds of the people.
Apache wickiup, by Edward S. Curtis, 1903 Apache wickiup. A wigwam, wickiup, wetu (), or wiigiwaam (Ojibwe, in syllabics: ᐧᐄᑭᐧᐋᒻ) [1] is a semi-permanent domed dwelling formerly used by certain Native American tribes and First Nations people and still used for ceremonial events.
Each bark-covered shelter was up to 80 feet (24 m) in length and housed as many as 60 individuals. Multiple families related through the female family line would live in one longhouse. Sons lived within this extended family household until they married, upon which time they would move to their wife's family's longhouse. [36]
Matika Wilbur photographed members of every federally recognized Native American tribe. She named the series Project 562 for the number of recognized tribes at the time.
The preference of hogan construction and use is still very popular among the Navajos, although the use of it as a home shelter dwindled through the 1900s, due mainly to the requirement by many Navajos to acquire homes built through government and lender funding – which largely ignored the hogan-style and cultural needs of a community – in preference for HUD-standardized construction.