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But of that gift there was a most abundant fruit, whose plenty far exceeded the multitude of those that drank thereof; how many soever take of it, yet an inexhaustible supply remains; and because it is profitable that there should be many to minister it, He bids us ask the Lord of the harvest, that God would provide a supply of reapers for the ...
It was first published in Hymns and Psalms in 1844 with seven verses under the title "After Harvest". [1] "Come, Ye Thankful People, Come" was set to George J. Elvey's hymn tune St. George's, Windsor in 1858. [3] In 1865, Alford revised the hymn, and it was republished in his Poetical Works with only four verses.
The seed time and the harvest, our life, our health, and food; No gifts have we to offer, for all Thy love imparts, But that which Thou desirest, our humble, thankful hearts. Chorus. Verse 3 was revised to make it better suited to the harvest in Hymns Ancient and Modern, 1868 Appendix: We thank Thee, then, O Father, for all things bright and good,
The field is the world, the sabbath is rest, the corn the ripening of them that believe for the harvest; thus His passing through the corn field on the sabbath, is the coming of the Lord into the world in the rest of the Law; the hunger of the disciples is their desire for the salvation of men." [3]
The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen also as a metaphor of Jesus' own death and burial in the tomb and his resurrection. [2] The Rev. William D. Oldland in his sermon "Unless a Grain of Wheat Falls into the Earth and Dies" said: This parable is used by Jesus to teach them three things.
The biblical text is the three verses of the Priestly Blessing, the Mishna is the first one from this tractate (Peah 1:1), about commandments that have no fixed measures, (including the mitzvah of Peah, and of learning Torah), and a passage from the Gemara (Shabbat 127a) about the reward for good deeds in this world and the next. [2] [3]
The righteous man is compared in verse 3 to a tree planted by a stream. His harvest is plentiful, and whatever he does flourishes. The prophet Jeremiah wrote a similar passage: “But blessed is the man who trusts in the L ORD, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream.”
Some verses of Psalm 8 are referenced in the New Testament: Verse 2 is quoted by Jesus in Matthew 21:16 in reference to children praising him in the temple. [12] Verses 4-6 are quoted in Hebrews 2:6–8 in reference to Jesus' incarnation. [12] Verse 6 is quoted in 1 Corinthians 15:27 and Ephesians 1:22. [12]
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