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In Matthew 26:36–46, Mark 14:32–42, Luke 22:39–46 and John 18:1, immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane. [128] [129] Jesus is accompanied by Peter, John and James the Greater, whom he asks to "remain here and keep watch with me."
4th-century sarcophagus, Milan; one of the earliest Nativity images. The earliest representations of the Nativity itself are very simple, just showing the infant, tightly wrapped, lying near the ground in a trough or wicker basket. The ox and ass are always present, even when Mary or any other human is not.
Folio 27r from the Lindisfarne Gospels contains the incipit from the Gospel of Matthew.. The Lindisfarne Gospels (London, British Library Cotton MS Nero D.IV) is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. [1]
The initialism INRI (Latin: Iesus Nazarenus, Rex Iudaeorum) represents the Latin inscription (in John 19:19 and Matthew 27:37), which in English translates to "Jesus the Nazarene, King of the Jews", and John 19:20 states that this was written in three languages—Jewish tongue, [a] Latin, and Hellenic (ΙΝΒΙ = Ιησούς Ναζωραίος ...
Neapolitan presepio at the Carnegie Museum of Art in Pittsburgh Detail of an elaborate Neapolitan presepio in Rome. In the Christian tradition, a nativity scene (also known as a manger scene, crib, crèche (/ k r ɛ ʃ / or / k r eɪ ʃ /), or in Italian presepio or presepe, or Bethlehem) is the special exhibition, particularly during the Christmas season, of art objects representing the birth ...
In seeking to liberate man from sin, God requires "free obedience" to his will, quoting Bernard of Clairvaux. The author continues, "In creating freedom, he made himself in a certain sense dependent upon man. His power is tied to the unenforceable yes of a human being." Mary's assent becomes the starting point of the history of salvation. [3]
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In Matthew 14:33, after Jesus walks on water, the disciples tell Jesus: "You really are the Son of God!" [69] In Matthew 27:43, while Jesus hangs on the cross, the Jewish leaders mock him to ask God help, "for he said, I am the Son of God", referring to the claim of Jesus to be the Son of God. [70]