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Concerning the Story of the Adulteress in the Eighth Chapter of John, list marginal notes from several versions, extended discussion taken from Samuel P. Tregelles, lists extended excerpts from An Account of the Printed Text of the Greek New Testament (London, 1854), F.H.A. Scrivener, A Plain Introduction to the Criticism of the New Testament ...
"Thou shalt not commit adultery" (Biblical Hebrew: לֹא תִנְאָף, romanized: Lōʾ t̲inʾāp̲) is found in the Book of Exodus of the Hebrew Bible.It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities.
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
Article 104 – The size of the stone used in stoning shall not be too large to kill the convict by one or two throws and at the same time shall not be too small to be called a stone. [40] Depending upon the details of the case, the stoning may be initiated by the judge overseeing the matter or by one of the original witnesses to the adultery. [40]
Many Torah scholars, however, have opined that the biblical sapir was, in fact, lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of "sapphire" the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed Exodus 24:12). [2]
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Chapter and verse numbers are noted only in the margin (as in the Hebrew version). The names of people and places in the translation are transliterations of the Hebrew names, as opposed to the Hellenized versions used in most translations. For example, the Hebrew name Moshe is used instead of the more familiar Moses. [19]
Goldingay stated "The structure of Old Testament faith is itself that structure of the gospel - or rather, the structure of the gospel is the structure of Old Testament faith". [9] It is the pattern of love in the Old Testament story which fuels the fire that continues in the Gospels.