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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
Members of the family are sometimes called prince and princess, as a matter of tradition and respect of their status as aliʻi or chiefs of native Hawaiians, being lines of ancient ancestry. [citation needed] In 1900, David Kawānanakoa was one of the founders of the Democratic Party of Hawaii.
This article may contain Hawaiian language words and proper names that omit or make improper use of ʻokina and kahakō. Please edit the article to reflect standard Hawaiian orthography . The House of Laʻanui ( Hale O Laʻanui in the Hawaiian language ) is a family of heirs to the throne of the Kingdom of Hawaiʻi collateral to the House of ...
Pauahi was born in Honolulu on December 19, 1831, in ʻAikupika the grass hut compound of her father, [2] Abner Kuhoʻoheiheipahu Pākī (c. 1808–1855). Pākī was an aliʻi (noble) from the island of Molokaʻi, and son of Kalani-hele-maiiluna, who descended from the aliʻi nui (ruling monarchs) of the island of Maui.
The much larger western side was under the rule of the descendants of Paumakua, and East Maui, comprising the districts of Koolau, Hāna, Kipahulu, and Kaupo, was at times under independent rulers. The monarchs of Hāna, like those of the other Hawaiian chiefdom, probably claimed descent from Wakea and Pāpa.
In life, Abigail Kawānanakoa embodied the complexities of Hawaii: Many considered her a princess — a descendant of the royal family that once ruled the islands. Many have been watching where ...
Also included are notable high chief and chiefess closely related to the ruling family who were born before 1893 Subcategories This category has the following 13 subcategories, out of 13 total.
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.