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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45–47. hdl:10524/33.
Likelike was au courant with the latest fashions, ordering dresses and clothing from San Francisco and Paris. [9] She was known be imperious and quick-tempered, once striking a groom with a whip for not keeping the carriage properly polished. [33] Likelike was baptized and confirmed in the Anglican Church of Hawaii in 1882. [9] [35]
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
This article may contain Hawaiian language words and proper names that omit or make improper use of ʻokina and kahakō. Please edit the article to reflect standard Hawaiian orthography . The House of Laʻanui ( Hale O Laʻanui in the Hawaiian language ) is a family of heirs to the throne of the Kingdom of Hawaiʻi collateral to the House of ...
After the festivities, all the entered leis will be placed on 100 kapa mats at Mauna Ala, a burial site for Hawaiian royalty, as an offering at night. Kaho‘ano will be the one to pick the first ...
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I.
It was reconfigured and worn by dead Hawaiian royalty while lying in state. There is a single reference that it was used at the funeral of Kamehameha III in 1854, and photos show it under the coffin of King Kalākaua in 1891. The Bernice P. Bishop Museum stored it for more than 100 years in a secure temperature- and humidity-controlled room ...
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