Search results
Results from the WOW.Com Content Network
“On this day be present: for this statue which stands before you ceremoniously grant him the destiny that his mouth may eat, that his ears might hear.” [3] The rituals facilitated the idol taking on the persona of the deity, awakening the supernatural force within it, and enabling it to see, act, eat and drink the offerings and smell the ...
[16]: 248–264 The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. [ 16 ] : 248 –264 Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the Yoga Sutras of Patañjali , wherein the word maitri is synonymous with metta .
The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [ 4 ] [ 5 ] [ 6 ] Ancient Near East and Egypt
In Greek mythology, Meta (Ancient Greek: Μήταν, lit. 'beyond') was the daughter of Hoples , [ 1 ] son of Ion , eponym of the Ionians . [ 2 ] In other traditions, Meta was called Melite .
Those found at Oberdorla are all female; in North Germany and Scandinavia, ithyphallic male figures are also found, such as the Broddenbjerg idol from near Viborg, Denmark and the more artistically developed male and female Braak Bog Figures from Schleswig-Holstein. [9] Sizes range from approximately 1 to 3 metres (3 ft 3 in to 9 ft 10 in). [24]
The Egyptian Book of the dead : the Book of going forth by day : being the Papyrus of Ani (royal scribe of the divine offerings), written and illustrated circa 1250 B.C.E., by scribes and artists unknown, including the balance of chapters of the books of the dead known as the theban recension, compiled from ancient texts, dating back to the ...
There are at least two popular versions of Medha Suktam. [1] One version is a set of six verses from Mahanarayana Upanishad , which forms part of Taittiriya Aranyaka in Krishna Yajurveda . There is one more version comprising nine mantras, which appears as a khila sukta ( khilani ) to the Rig Veda . [ 2 ]
[14] [4] [3] Mahavira is dated to c. 599 – c. 527 BCE in the Jain tradition, and Parshvanatha is dated to c. 872 – c. 772 BCE. [ 14 ] [ 15 ] [ 16 ] According to Dundas, historians outside the Jain tradition date Mahavira as contemporaneous with the Buddha in the 5th century BCE and, based on the 273-year gap, date Parshvanatha to the 8th or ...