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Sermon 14: The Repentance of Believers - Mark 1:15; Sermon 15: The Great Assize - Romans 14:10 - preached at the Assizes held before the Honorable Sir Edward Clive, Knight, one of the Judges of His Majesty's Court of Common Pleas, in St. Paul's Church, Bedford, on Friday, March 10, 1758; published at the request of William Cole, Esq., High ...
" Εὐαγγέλιον [Good news or Gospel] in the LXX occurs only in the plural, and perhaps only in the classical sense of 'a reward for good tidings' (2 Samuel 4:10 [also 18:20, 18:22, 18:25–27, 2 Kings 7:9]); in the NT it is from the first appropriated to the Messianic good tidings (Mark 1:1, 1:14), probably deriving this new meaning ...
Children's messages are often related to the main sermon and may prepare the congregation for it. In cases of family integrated churches , children return to their pews to sit with their family for the remainder of the Divine Service; in other churches, the children may be dismissed to Sunday School following the children's sermon.
There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording). The Cambridge Bible for Schools and Colleges calls Matthew 4:19 a "condensed parable", [ 1 ] drawn out at slightly greater length later in the same gospel.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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Mark the Evangelist [a] (Koinē Greek: Μᾶρκος, romanized: Mârkos), also known as John Mark (Koinē Greek: Ἰωάννης Μᾶρκος, romanized: Iōánnēs Mârkos; Aramaic: ܝܘܚܢܢ, romanized: Yōḥannān) or Saint Mark, was the person who is traditionally ascribed to be the author of the Gospel of Mark.
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