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At the same time, Marx saw religion as a form of protest by the working classes against their poor economic conditions and their alienation. [1] Denys Turner, a scholar of Marx and historical theology, classified Marx's views as adhering to Post-Theism, a philosophical position that regards worshipping deities as an eventually obsolete, but ...
Nicaraguan Sandinista activist, priest and former Minister for Culture Ernesto Cardenal was a proponent of the idea of Christian communism, saying "Christ led me to Marx...for me, the four Gospels are all equally Communist. I’m a Marxist who believes in God, follows Christ and is a revolutionary for his Kingdom". [46]
In parts of the book, Marx again presented his views dissenting from Bauer's on the Jewish question and on political and human emancipation. [10] A French translation appeared 1850 in Paris in Hermann Ewerbeck's book Qu'est-ce que la bible d'après la nouvelle philosophie allemande? (What is the Bible according to the new German philosophy?).
Christian socialism is a religious and political philosophy that blends Christianity and socialism, endorsing socialist economics on the basis of the Bible and the teachings of Jesus. [1] Many Christian socialists believe capitalism to be idolatrous and rooted in the sin of greed.
Marx delineated the specific conditions under which such a creed would be applicable—a society where technology and social organization had substantially eliminated the need for physical labor in the production of things, where labor has become not only a means of life but life's prime want. [1] Marx explained his belief that, in such a ...
The movement's theoretical foundations drew heavily from Marxist social analysis, particularly its critique of structural inequality and class oppression. While liberation theology did not adopt Marxism wholesale, its use of concepts like class struggle and the critique of global capitalism led to significant controversy within the Church.
Latin American liberation theology (Spanish: Teología de la liberación, Portuguese: Teologia da libertação) is a synthesis of Christian theology and Marxian socio-economic analyses, that emphasizes "social concern for the poor and political liberation for oppressed peoples". [1]
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.