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On the verse, "Love your fellow as yourself", the classic commentator Rashi quotes from Torat Kohanim, an early Midrashic text regarding the famous dictum of Rabbi Akiva: "Love your fellow as yourself – Rabbi Akiva says this is a great principle of the Torah." [36] In 1935, Rabbi Eliezer Berkovits explained in his work "What is the Talmud?"
Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
The Law is therefore: you shall love yourself in the same way as you love your neighbor when you love him as yourself. Whoever has any knowledge of people will certainly admit that just as he has often wished to be able to move them to relinquish self-love, he has also had to wish that it were possible to teach them to love themselves.
The willing egoist would see that they could act freely, unbound from obedience to sacred but artificial truths like law, rights, morality, and religion. Power is the method of Stirner's egoism and the only justified method of gaining philosophical property. Stirner did not believe in the one-track pursuit of greed, which as only one aspect of ...
Rousseau maintained in Emile that amour de soi is the source of human passion as well as the origin and the principle of all the other desires. [1] [2] It is associated with the notion of "self-preservation" as a natural sentiment that drives every animal to watch over its own survival. [1]
Loving yourself is easier said than done, we know. But not only is the practice important, it's life-changing. “Self-love is important because it sets the tone for how you show up in all other ...
Amour-propre (French: [amuʁ pʁɔpʁ]; lit. ' self-love ') is a French term that can be variously translated as "self-love", "self-esteem", or "vanity".In philosophy, it is a term used by Jean-Jacques Rousseau, who contrasts it with another kind of self-love, which he calls amour de soi.
Thomas Aquinas interprets the biblical phrase "You should love your neighbour as yourself" [65] as meaning that love for ourselves is the exemplar of love for others. [66] Considering that "the love with which a man loves himself is the form and root of friendship", he quotes Aristotle that "the origin of friendly relations with others lies in ...