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Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Theological agapism holds that our love of God is expressed by loving each other. As the ethics of love, agapism indicates that we should do the most loving thing in each situation, letting love determine our obligation rather than rules. Alternatively, given a set of rules, agapism indicates to follow those rules which produce the most love.
Amour-propre (French: [amuʁ pʁɔpʁ]; lit. ' self-love ') is a French term that can be variously translated as "self-love", "self-esteem", or "vanity".In philosophy, it is a term used by Jean-Jacques Rousseau, who contrasts it with another kind of self-love, which he calls amour de soi.
Loving yourself is easier said than done, we know. But not only is the practice important, it's life-changing. “Self-love is important because it sets the tone for how you show up in all other ...
To love oneself or "regard for one's own happiness or advantage" [12] [full citation needed] has been conceptualized both as a basic human necessity [13] and as a moral flaw, akin to vanity and selfishness, [14] synonymous with amour-propre or egotism. The Greeks further divided this love into positive and negative: one, the unhealthy version ...
“Don’t forget to tell yourself positive things daily! You must love yourself internally to glow externally.” — Hannah Bronfman “I’m really happy to be me, and I’d like to think ...
The other, enkrateia ', was a word coined during the time of Aristotle, to mean "control over oneself", or "self-discipline". Enkrateia appears three times in the Bible, where it was translated as "temperance" in the King James translation. [citation needed] The modern meaning of temperance has evolved since its first usage.
On the verse, "Love your fellow as yourself", the classic commentator Rashi quotes from Torat Kohanim, an early Midrashic text regarding the famous dictum of Rabbi Akiva: "Love your fellow as yourself – Rabbi Akiva says this is a great principle of the Torah." [36] In 1935, Rabbi Eliezer Berkovits explained in his work "What is the Talmud?"