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Aztec script fell out of use due to colonial, ecclesiastical, and governmental authorities, with the help of the local inhabitants who were indoctrinated in Spanish culture. The evangelizers classified Aztec script as a creation of the devil and considered syllabic ideographic symbols as intangible characters.
The name is often translated as "Left-Handed Hummingbird" or "Hummingbird of the South" on the basis that Aztec cosmology associated the south with the left hand side of the body. [ 6 ] [ 7 ] However, Frances Karttunen points out that in Classical Nahuatl compounds are usually head final , implying that a more accurate translation may be "the ...
Huastec statue of Ometochtli. Rabbit-shaped vessel probably used for containing pulque, the rabbit, and the rabbit deity Ome Tochtli, was a symbol of pulque. In Aztec mythology, Ometochtli (pronounced [oːmetoːtʃtɬi]) is the collective or generic name of various individual deities and supernatural figures associated with pulque (octli), [1] an alcoholic beverage derived from the fermented ...
It is said that the Aztec god, Huitzilopochtli, instructed the Aztecs to found their city at the location where they saw an eagle, on a cactus, with a snake in its talons (which is on the current Mexican flag). The Aztecs, apparently, saw this vision on the small island where Tenochtitlan was founded.
The Aztecs believed that the gods created the universe at Teotihuacan. The name Teōtīhuacān was given by the Nahuatl -speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", [ 3 ] reflecting Nahua creation myths that were said to occur in ...
According to Miller, "Tlaltecuhtli literally means 'Earth Lord,' but most Aztec representations clearly depict this creature as female, and despite the expected male gender of the name, some sources call Tlaltecuhtli a goddess. [She is] usually in a hocker, or birth-giving squat, with head flung backwards and her mouth of flint blades open." [8]
The name comes from the Nahuatl words tlāhuizcalpan [t͡ɬaːwisˈkaɬpan] "dawn" and tēcuhtli [ˈteːkʷt͡ɬi] "lord". [2] Tlahuizcalpantecuhtli is one of the thirteen Lords of the Day, representing the 12th day of the Aztec trecena.
The frontispiece of the Codex Fejéváry-Mayer, one of the more well-known images from Aztec codices, features a god circumscribed in the 20 trecena, or day symbols, of the Tōnalpōhualli. The exact identity of this god is unclear, but is most likely either Tezcatlipoca or Xiuhtecutli .