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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Although the majority of the Nigerian Muslim population is Sunni, there is a small Shia minority, particularly in the northern states of Kano and Sokoto. [1] [2] [3] However, there are no actual statistics that reflect a Shia population in Nigeria, [4] and a figure of even 5% of the total Nigerian Muslim population is thought to be too high “because of the routine conflation of Shi’a with ...
The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, but its influence was limited to that country. [4] 1727 fatwa on non-religious books. Ruling by the Ottoman chief mufti solicited by the Ottoman ruler to lend religious legitimacy to the printing of ...
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Many authorities supported the fatwa, including the secretary general of the Lebanese Ummah Movement, Abdul Nasser Al-Jabri; the leader of the Muslim Brotherhood in Jordan, Hammam Saeed; [27] [28] Maulana Syed Jalaluddin Umri; [29] Sheikh Maher Mezher, the head of the Sunni society to support the resistance in Lebanon; [30] secretary general of ...
Muslims in Nigeria are predominantly Sunnis of the Maliki school of thought. However, there is a significant Shia minority, primarily in Kaduna, Kano, Katsina, Osun, Kwara, Yobe and Sokoto states (see Shia in Nigeria). In particular, A 2008 Pew Forum survey on religious diversity identified 5% of Nigerian Muslims as Shia. [5]
[6] [7] The majority of Nigerian Muslims are either Sunni or non-denominational Muslims. Many Sunni Muslims are members of Sufi brotherhoods or Tariqa. Most Sufis follow the Qadiriyya, Tijaniyyah or Mouride movement. A significant Shia minority also exists (see Shia in Nigeria). There are also Ahmadiyya and Mahdiyya minorities.
Criticism of Twelver Shia Islam dates from the initial ideological rift among early Muslims that led to the two primary denominations of Islam, the Sunnis and the Shias.The question of succession to Muhammad in Islam, the nature of the Imamate, the status of the twelfth Shia Imam, and other areas in which Shia Islam differs from Sunni Islam have been criticized by Sunni scholars, even though ...