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In the Japanese role-playing horror game Ao Oni, the titular oni is depicted as a blue/purplish creature with a large head and human-like features. In the subsequent 2014 movie adaptation , the oni is given a radical makeover to appear more monstrous and scary, while in its 2016 anime adaptation, the oni remains faithful to its original appearance.
Momiji (Japanese 紅葉) [a] is a female oni in Japanese folklore, whose story is known as The Legend of Momiji (紅葉伝説). The legend has been handed down in Kinasa, Togakushi, and Bessho Onsen [Wikidata] in Nagano prefecture. In the story, the hero, Taira no Koremochi , fights and defeats the kijo named Momiji.
Also, the Tosa Obake Zōshi (author unknown) that spelled out tales of yōkai in Tosa Province (now Kōchi Prefecture) had, under the title of "Kijo," stated that an oni woman (kijo) with hair of a length 4 shaku and 8 sun (about 150 centimeters) ate a fetus from a pregnant woman, although the origin of this story is the onibaba legend of ...
Oni The classic Japanese demon. It is an ogre-like creature which often has horns. Onibaba The demonic hag of Adachigahara. Onibi A demonic flame which sucks out the life of those who come too close to it. Onihitokuchi A species of one-eyed oni that kill and eat humans, large enough to devour a man in one bite. Onikuma
Shuten-dōji (酒呑童子, also sometimes called 酒顛童子, 酒天童子, or 朱点童子) is a mythical oni or demon leader of Japan, who according to legend was killed by the hero Minamoto no Raikō.
The ushi-oni (牛鬼, ox oni; ox demon), or gyūki, is a yōkai from the folklore of western Japan. [1] The folklore describes more than one kind of ushi-oni, but the depiction of a bovine-headed monster occurs in most. Ushi-oni generally appear on beaches and attack people who walk there.
The kanabō was also a mythical weapon, often used in tales by oni, who reputedly possessed superhuman strength. [7] [8] This is alluded to by the Japanese saying "like giving a kanabō to an oni " —meaning to give an extra advantage to someone who already has the advantage (i.e. the strong made stronger).
Concerning Shuten-dōji, there are stories that he was born at the base of Mount Ibuki among other famous stories, but concerning Ibaraki-dōji, there are stories that he was born in Amagasaki, Hyōgo, and Ibaraki, Osaka among other places, and documented from various sources such as the Settsu Meisho Zue (摂津名所図会), Settsuyou Kendan (摂陽研説), and Settsuyou Gundan (摂陽群談).